| tx@A | Ju m sin tsitsa'a /'an e ko ha |
| ft@A | people just asking him for us |
| TC | 00:00:01.050 - 00:00:02.810 |
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| tx@A | te /oa kxaice n//ah ju/'hoan hin ha kxae ha moa hin n=haoh |
| ft@A | then he actually not leave the person so he can |
| TC | 00:00:05.240 - 00:00:07.640 |
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| tx@B | 'inn |
| ft@B | yes |
| TC | 00:00:07.680 - 00:00:08.240 |
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| tx@A | ka kua ku n=oahn u |
| ft@A | then just sudenly talk about leaving |
| TC | 00:00:08.230 - 00:00:09.410 |
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| tx@B | ee |
| ft@B | yes |
| TC | 00:00:09.400 - 00:00:09.870 |
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| tx@A | /'hun =abe goba hatce ju/'oan hatce? |
| ft@A | white person tswana preson kavango person and what else? |
| TC | 00:00:11.140 - 00:00:13.740 |
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| tx@A | tama ha m hatce hatce? |
| ft@A | herero person and what and what ? |
| TC | 00:00:13.740 - 00:00:15.500 |
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| tx@A | te aia e ka are |
| ft@A | mother from there we now concerning |
| TC | 00:00:19.200 - 00:00:20.170 |
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| tx@A | ka !ai |
| ft@A | the death |
| TC | 00:00:20.480 - 00:00:21.010 |
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| tx@B | 'in-hin |
| ft@B | yes |
| TC | 00:00:21.240 - 00:00:21.600 |
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| tx@A | //'A //koa sa hin to'a Baq'u ooh mi =xae hee |
| ft@A | That's those work my duaghter Baq'u |
| TC | 00:00:22.960 - 00:00:24.600 |
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| tx@A | //'a /koa sa /kau hin to'a |
| ft@A | that's the bad work |
| TC | 00:00:25.550 - 00:00:26.790 |
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| tx@B | 'in-hin |
| ft@B | yes |
| TC | 00:00:26.890 - 00:00:27.270 |
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| tx@A | tci sa ha g=aha du du du du ha ciniha ku du ka |
| ft@A | the things which he at the past he kept doing it |
| TC | 00:00:27.600 - 00:00:30.000 |
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| tx@B | ee |
| ft@B | yes |
| TC | 00:00:30.160 - 00:00:30.560 |
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| tx@A | te ka hin ke te ha oo |
| ft@A | that's what he did |
| TC | 00:00:30.540 - 00:00:31.640 |
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| tx@A | te ha ku sahn u ju |
| ft@A | he collect people away |
| TC | 00:00:32.350 - 00:00:33.290 |
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| tx@A | Ko m te ko |
| ft@A | Including we and then |
| TC | 00:00:33.730 - 00:00:34.750 |
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| tx@A | ku sahn u da'abi te ku sahn ju !ae te ku sahn u da'abi te ku sahn u ju !ae |
| ft@A | to collect the children and to collect elders and to collect children and to elders |
| TC | 00:00:35.140 - 00:00:38.160 |
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| tx@A | te ko m te gumi sa ha hi si |
| ft@A | and asy that we are his cattle |
| TC | 00:00:38.540 - 00:00:39.820 |
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| tx@A | a tsa'a |
| ft@A | did you understand |
| TC | 00:00:40.380 - 00:00:40.880 |
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| tx@B | yao |
| ft@B | yao |
| TC | 00:00:40.890 - 00:00:41.350 |
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| tx@A | ha ku ko ju sa o kxa/ho juasi te o gumi sa o ha hi si |
| ft@A | he say that people on the earth are his cattle |
| TC | 00:00:41.620 - 00:00:44.420 |
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| tx@B | yao |
| ft@B | yao |
| TC | 00:00:44.440 - 00:00:44.900 |
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| tx@A | 'mm te //'am |
| ft@A | yes of course |
| TC | 00:00:44.900 - 00:00:45.600 |
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| tx@B | tcuwoe |
| ft@B | disareed |
| TC | 00:00:45.590 - 00:00:45.920 |
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| tx@A | he ha ku xapa ha /'hui u si |
| ft@A | and he is xapa ( du u tci n/ui ) he takes them away |
| TC | 00:00:46.040 - 00:00:48.700 |
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| tx@A | jua he |
| ft@A | these one |
| TC | 00:00:49.120 - 00:00:49.690 |
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| tx@B | tcuwoe |
| ft@B | disagreed |
| TC | 00:00:49.700 - 00:00:50.200 |
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| tx@B | 'in-hin |
| ft@B | yes |
| TC | 00:00:50.600 - 00:00:51.090 |
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| tx@B | ju re /oa o ju ? |
| ft@B | are people are peoople |
| TC | 00:00:51.500 - 00:00:52.480 |
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| tx@B | te /oa o gumi |
| ft@B | and not the cattle |
| TC | 00:00:52.770 - 00:00:53.580 |
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| tx@A | Ka o m te o gumi |
| ft@A | Is that we are cattle |
| TC | 00:00:53.820 - 00:00:54.950 |
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| tx@A | 'inn |
| ft@A | yes |
| TC | 00:00:55.570 - 00:00:56.110 |
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| tx@A | //'a /ari kaqia ha ku kaqia |
| ft@A | that jackle the annoy ( torment ) as he atcually doing it |
| TC | 00:00:56.160 - 00:00:58.017 |
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